Saturday, November 7, 2015

The Autumn And The Fall Of Leaves

IT IS not true that the close of a life which ends in a natural fashion─life which is permitted to put on the pomp of death and to go out in glory─inclines the mind to repose. It is not true of a day ending nor the passing of the year, nor of the fall of leaves. Whatever permanent, uneasy question is native to men, comes forward most insistent and most loud at such times.

There is a house in my own county which is built of stone, whose gardens are fitted to the autumn. It has level alleys standing high and banked with stone. Their ornaments were carved under the influence of that restraint which marked the Stuarts. They stand above old ponds, and are strewn at this moment with the leaves of elms. These walks are like the Mailles of the Flemish cities, the walls of the French towns or the terraces of the Loire. They are enjoyed to-day by whoever has seen all our time go racing by; they are the proper resting-places of the aged, and their spirit is felt especially in the fall of leaves.

At this season a sky which is of so delicate and faint a blue as to contain something of gentle mockery, and certainly more of tenderness, presides at the fall of leaves. There is no air, no breath at all. The leaves are so light that they sidle on their going downward, hesitating in that which is not void to them, and touching at last so imperceptibly the earth with which they are to mingle, that the gesture is much gentler than a salutation, and even more discreet than a discreet caress.

They make a little sound, less than the least of sounds. No bird at night in the marshes rustles so slightly; no man, though men are the subtlest of living beings, put so evanescent a stress upon their sacred whispers or their prayers. The leaves are hardly heard, but they are heard just so much that men also, who are destined at the end to grow glorious and to die, look up and hear them falling.

* * * * *

With what a pageantry of every sort is not that troubling symbol surrounded! The scent of life is never fuller in the woods than now, for the ground is yielding up its memories. The spring when it comes will not restore this fullness, nor these deep and ample recollections of the earth. For the earth seems now to remember the drive of the ploughshare and its harrying; the seed, and the full bursting of it, the swelling and the completion of the harvest. Up to the edge of the woods throughout the weald the earth has borne fruit; the barns are full, and the wheat is standing stacked in the fields, and there are orchards all around. It is upon such a mood of parentage and of fruition that the dead leaves fall.

The colour is not a mere splendour: it is intricate. The same unbounded power, never at fault and never in calculation, which comprehends all the landscape, and which has made the woods, has worked in each one separate leaf as well; they are inconceivably varied. Take up one leaf and see. How many kinds of boundary are there here between the stain which ends in a sharp edge against the gold, and the sweep in which the purple and red mingle more evenly than they do in shot-silk or in flames? Nor are the boundaries to be measured only by degrees of definition. They have also their characters of line. Here in this leaf are boundaries intermittent, boundaries rugged, boundaries curved, and boundaries broken. Nor do shape and definition ever begin to exhaust the list. For there are softness and hardness too: the agreement and disagreement with the scheme of veins; the grotesque and the simple in line; the sharp and the broad, the smooth, and raised in boundaries. So in this one matter of boundaries might you discover for ever new things; there is no end to them. Their qualities are infinite. And beside boundaries you have hues and tints, shades also, varying thicknesses of stuff, and endless choice of surface; that list also is infinite, and the divisions of each item in it are infinite; nor is it of any use to analyse the thing, for everywhere the depth and the meaning of so much creation are beyond our powers. And all this is true of but one dead leaf; and yet every dead leaf will differ from its fellow.

That which has delighted to excel in boundlessness within the bounds of this one leaf, has also transformed the whole forest. There is no number to the particular colour of the one leaf. The forest is like a thing so changeful of its nature that change clings to it as a quality, apparent even during the glance of a moment. This forest makes a picture which is designed, but not seizable. It is a scheme, but a scheme you cannot set down. It is of those things which can best be retained by mere copying with a pencil or a brush. It is of those things which a man cannot fully receive, and which he cannot fully re-express to other men.

It is no wonder, then, that at this peculiar time, this week (or moment) of the year, the desires which if they do not prove at least demand─perhaps remember─our destiny, come strongest. They are proper to the time of autumn, and all men feel them. The air is at once new and old; the morning (if one rises early enough to welcome its leisurely advance) contains something in it of profound reminiscence. The evenings hardly yet suggest (as they soon will) friends and security, and the fires of home. The thoughts awakened in us by their bands of light fading along the downs are thoughts which go with loneliness and prepare me for the isolation of the soul.

It is on this account that tradition has set, at the entering of autumn, for a watch at the gate of the season, the Archangel; and at its close the day and the night of All-Hallows on which the dead return.

~Hilaire Belloc: from Hills and the Sea.

Autumn, by Frederic Edwin Church.
Oil on canvas, 1875; Museo Thyssen-Bornemisza, Madrid.

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